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The newsletter by the Jazz Education Network Research Interest Group (JENRing)
Dear Friends,

Welcome to the September edition of the JEN Research Interest Group newsletter. Below please find a variety of news items, announcements, callouts, new publications, and job opportunities. As most of our work has moved online so is the 2021 JEN conference. Watch for detailed announcements next week as well as new website features. The research presentations will be on Wednesday, January 6 with additional poster options throughout the conference - look for invitations and further details also over the coming two weeks.


Applications for the EFCF/JEN Research Fellowship are open until October 15. The EFCF/JEN Research Fellowship is intended to provide opportunities for a serious educator/student/music historian (such as senior researchers, postdoctoral fellows, and graduate students) to conduct a directed research project associated with the archival collections at the Smithsonian Institution’s National Museum of American History in Washington, D.C. Applications for this $5,000 award with additional $1,000 travel budget are open now until October 15. Please consider applying and share with your colleagues and students - more information can be found here.

The second edition of the Journal for Jazz Education in Research and Practice is in the final stages of editing with a projected publication date of December 2020. Please encourage your library to order a subscription - subscriptions and single copies available here. Also consider advertising for yourself, for your school, for your company in the upcoming edition. Ads will be due by October 15 - see details below - please share with your colleagues!

Please feel free to share this news compilation and invite colleagues to join the mailing list and/or Facebook page. Remember to check the updated job listings here. If you have new books/ articles/ dissertations published, send me the info to be included in the newsletter. Also send over ideas on how JENRing can help you in your jazz research and networking. Items of interest related to jazz research may also be shared on the Facebook page.

Sincerely

Monika Herzig

JEN Research Interest Group Committee Chair
Editor, JAZZ (Jazz Education in Research and Practice)

The Jazz Education Network was founded to support and sustain the art form that was born out of the legacy of black resistance. Our music calls us to speak out and actively work on behalf of justice and equality. We share in the pain and disgust of watching another black citizen murdered in public view as they pleaded for their life. JEN stands with #blacklivesmatter and all other organizations and individuals who are protesting the unrelenting and corrupt racist system that does not value black Americans in our society.

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NEWS
 
 
The music known as jazz grew up in New Orleans, in the decades after Emancipation, as Black and Creole people founded social clubs with their own marching bands. As it evolved, jazz remained a resistance music precisely because it was the sound of Black Americans building something together, in the face of repression. But at the end of the 1960s, just as calls for Black Power were motivating musicians to create their own publishing houses, venues and record labels, a new force emerged: Schools and universities across the country began welcoming jazz as America’s so-called “classical music,” canonizing its older styles and effectively freezing it in place.

This year, the pandemic and the protest movement against racial injustice have created a moment of enormous potential. Conversations about radical change and new beginnings have crept into seemingly every aspect of American life. But as jazz musicians reckon with the events of 2020, they have found themselves torn between the music’s roots in Black organizing and its present-day life in the academy.

The very institutional acceptance that many musicians sought in the mid-to-late-20th century has hitched jazz to a broken and still-segregated education system. Partly as a result, the music has become inaccessible to, and disconnected from, many of the very people who created it: young Black Americans, poorer people and others at the societal margins.


Read more...
 
When Christian Scott aTunde Adjuah led his septet at the Blue Note in mid-March, the headlines about coronavirus were growing more urgent by the day. But Mr. Adjuah, a New Orleans-born trumpeter with a cutting-edge style, had no idea that those performances would be his last shows — or the Blue Note’s — for the foreseeable future.

 
“You know, wash your damn hands,” he told the crowd, as can be heard on “Axiom,” a new live album culled from that weeklong residency. “But we’re not running.”

The concert world as a whole is in crisis, but perhaps no genre is as vulnerable as jazz, which depends on a fragile ecosystem of performance venues. In pre-pandemic New York, the genre’s creative and commercial center, young players still converged to hone their craft and veterans held court in prestigious rooms like the Village Vanguard and the Blue Note. It’s an economic and creative network that has sustained the genre for decades.

But after suffering nearly six months of lost business, New York jazz venues have begun sounding the alarm that without significant government relief, they might not last much longer. Even with support, some proprietors said, the virus may have rendered their business model extinct.

 
Arguably the greatest living jazz musician, Sonny Rollins turns 90 on Sept. 7. The legendary tenor saxophonist was forced to stop performing in 2012, because of a respiratory problem he believes was exacerbated if not created by toxic fumes in the aftermath of 9/11. Rollins was living in an apartment not far from the Twin Towers and was forced to evacuate his building amidst the debris and pollution. He went to Boston, where four days later he gave a concert that was eventually released as the Grammy-winning Without a Song: The 9/11 Concert album. That’s just one of the many inspirational and nearly apocryphal stories about Rollins. Perhaps the most famous tale concerns his taking a hiatus from gigging and recording in 1959 to improve himself, and then going out from his apartment on the Lower East Side of Manhattan to practice on a pedestrian walkway of the Williamsburg Bridge.

With the passing of his wife and manager Lucille in 2004, Rollins now lives alone in upstate New York, listening to sports (mostly baseball, as a recovering Mets fan) and news on the radio, reading voraciously and practicing yoga. Minus the opportunity to play his horn, he’s become increasingly devoted to his own spiritual development.

Known for his very critical ear toward his performances on record, he has given his blessing to the release of a collection of live and studio recordings from Holland in 1967, when he toured and appeared with bassist Rudolph “Ruud” Jacobs and drummer Han Bennink. Slated for a limited-edition vinyl release Nov. 27 on Resonance Records, with additional formats to follow, Rollins in Holland features the saxophonist at the peak of his powers, playing with his signature fiery brand of rhythm, intensity and humor.

Follow the link for a discussion between Rollins and Mergner.


Read more...
 
This year, there was no Bayreuth Festival, no Mostly Mozart, Tanglewood, or Aix. But one concert, in a dilapidated medieval church in eastern Germany, could not be canceled, because it had already started — more than 18 years before the coronavirus pandemic struck. And it’s not scheduled to end until the year 2640.
 
 
On Saturday, a small crowd of mask-wearing music enthusiasts gathered in the church, St. Burchardi, in the town of Halberstadt, about 120 miles southwest of Berlin. The occasion was the first sound change in almost seven years in the slowest concert in the world: an organ recital of a piece by the American composer John Cage. It was the 14th chord change since the concert began on Sept. 5, 2001, on what would have been Cage’s 89th birthday.

Rainer Neugebauer, a retired social sciences professor who runs the John Cage Organ Foundation in Halberstadt, the body that organizes the performance, told the crowd on Saturday that, “Unlike the Olympics or the World Economic Forum in Davos, we couldn’t postpone it.”


 
As curriculum vitae go, they don’t come much better than Maria Schneider’s. A National Endowment of the Arts Jazz Master Award – the United States’ highest honour in jazz – elected into the prestigious American Academy of Arts and Sciences, the recipient of five Grammy awards, an album inducted into the National Recording Registry of the Library of Congress (a collection of aural treasures worthy of preservation because of their cultural, historical and aesthetic importance), an esteemed ASCAP Concert Music Award, an honorary doctorate from the University of Minnesota, a long line of distinguished commissions from Jazz at Lincoln Center to The Saint Paul Chamber Orchestra plus many honours in Downbeat and Jazz Times magazines. Add a Grammy award for a collaboration with David Bowie and you might think it was time to pause and savour the rarefied air at the top of the jazz profession. But no.
Maria Schneider is angry. Not just angry, angry, but testify before the US Congress angry. Appear on CNN angry. Write newspaper features angry. Appear on US Copyright Office roundtables angry. Maria Schneider has quite some bee in her bonnet.

“It makes me angrier than almost anything”, she says. “The corporate greed of the big data companies. What troubles me the most is that we are driven, not by the music, not even by the technology, but driven by the corporate greed of the big data companies that knew that data was the new oil. To gather the data they needed to get the eyeballs, to get the eyeballs they needed a carrot, and music became the carrot. So they found ways to erode copyright, they found ways to make everything for free – YouTube made it difficult for your average smaller musician to protect their music. They moved all around the very weak laws for the digital age and they built whole empires around the loopholes in the law and then made the world expect music for free. Any thinking person who was looking out for copyright was labelled a Luddite, and they used words like ‘fair and free’ to make it seem like this was the new liberal way of doing things – everything should be free where in reality it was the opposite of ‘liberal’, the opposite of what they purport to be. The corporations are basically stealing work to become rich and incredibly powerful, and using surveillance to manipulate people”.

Follow the link for a discussion with Schneider about the current state of streaming and its effect on the music industry.


Read more...
 
Stanley Crouch, the lauded and fiery jazz critic, has died. According to an announcement by his wife, Gloria Nixon-Crouch, Stanley Crouch died at the Calvary Hospital in New York on Wednesday, following nearly a decade of serious health issues.
 
 
Crouch was born in Los Angeles on Dec. 14, 1945. He read voraciously, watched the Watts riots up close, took up jazz drums, published Black Nationalist poetry, led guerilla-theater troupes and taught literature at Pomona College, all before moving to New York in 1975 and becoming a cultural critic at the Village Voice. His first collection, Notes of a Hanging Judge: Essays and Reviews, 1979-1989, is a classic of American letters, with disquisitions on diverse topics like Jesse Jackson, filmmaker Ousmane Sembene and painter Bob Thompson, before wrapping up with a panoramic diary of the Umbria Jazz Festival in Italy. The volume got wide play, was a finalist for the National Book Critics Circle Award for criticism, and established Crouch as a force to be reckoned with. Later books included a novel, Don't the Moon Look Lonesome?, which received a close read from John Updike in the New Yorker, and a well-received biography, Kansas City Lightning: The Rise and Times of Charlie Parker. His many honors included a MacArthur Foundation "genius" grant and a NEA Jazz Masters Fellowship.

Follow the link for an account on the life of this brilliant figure.

Read more...
 
Gender in music is indeed a problem, but talking about it continues to be risky business, as this university jazz student’s point of view above suggests.
Changing gendered norms isn’t easy, especially entrenched behaviours and attitudes like those in jazz music that are known to historically marginalise female and non-binary musicians. The more culturally revered and elite a musical practice is, the more sanctioned and durable are its gendered norms. This is evident in recent sexual crimes against women jazz musicians despite renewed calls for jazz as the “last boys” club of the music business’ to change.

Persistent gender injustices in jazz music are an indicator of an industry struggling to evolve. Despite calls for more disaggregated data about the gendered make-up of the music industry, there are no statistics currently available about female-identifying and non-binary musicians’ participation in the Australian jazz and improvised music sector.

Why are women still not counted in Australian jazz?


CALLOUTS AND CONFERENCES
 
 
Perhaps you have a comic strip that you wrote on issues of representation in the music industry, or a piece of short fiction that considers popular music heritage, work that has not yet found a home. Or maybe your experiences as a musician, a music fan or researcher have provided you with rich characters, begging to be explored through a dialogue or a short story. We invite you to flex your imagination as a tool for analysis and criticism, to find a fictional form for your insights and arguments, and to imagine potential popular music futures (utopian or dystopian) as a means to critique the present.

Inspired by the work of our Guest Editor, Dr Ash Watson and the Fiction Desk of The Sociological Review, the next issue of Riffs will bring together work that uses fiction to critically explore issues within popular music and to communicate this to a wide audience.
Dr Ash Watson is based at the Vitalities Lab, Centre for Social Research in Health and Social Policy Research Centre, University of New South Wales, Sydney. She leads the public sociology project So Fi Zine, and is Fiction Editor of The Sociological Review. Her debut novel Into the Sea was published by Brill in 2020.

Riffs publishes contributions from writers from academic and non-academic backgrounds. We encourage submissions which include written, visual, and musical elements, interrogate traditional and experimental forms of communication of ideas and arguments, and collaborations between writers, poets, musicians, composers and visual artists. For examples of pieces based on previous prompts, have a look through our current and past issues, available to download from our website linked above.
Deadline for a title and 300-word synopsis of the proposed work – October 4th, 2020. Please also include your name, a short bio and contact email.


Deadline is OCTOBER 4, 2020.

12th SAR International Conference on Artistic Research

Hosted by mdw – University of Music and Performing Arts Vienna in cooperation with the Academy of Fine Arts Vienna and the University of Applied Arts Vienna.

Conference will be hosted as a live online event: from April 7-9th, 2021.
Deadline for submissions via the Research Catalogue (RC): Sept 30th, 2020.
Deadline for registering as full users at the RC: Ten days earlier – Sept 20th, 2020.

The 12th SAR International Conference on Artistic Research will invite submissions that relate to three attractors care, dare, and share. It will be the first SAR conference organized as a live online event. We are calling for artistic researchers to present their work, processes, methods, discoveries, knowledge interventions, new insights, understandings, and to engage in exchange – in actions and words, complex and simple, by conventional and unconventional, robust, and fragile means.

We encourage original contributions that take on the challenge of bringing liveness to this mediated online event. Each contribution shall receive ample discussion time (in real time via video conference).

We will support the following presentation formats:

  1. Presentation using pre-produced material, which will be “presented” and integrated in an interactive online conference;
  2. Streamed live-performances/demonstrations.

 
ISJAC, in conjunction with our host institution the University of Texas at Austin, has decided to reschedule its “Jazz Composers’ Symposium” (originally slated for May, 2021) for May 12-14, 2022 in Austin when we’re much more confident our members and guests will be comfortable/able to travel and attend. To that end, we’re already making plans and eagerly looking forward to welcoming you to Texas for what we’re confident will be an absolutely terrific gathering of our profession!!

In the meantime, there’s a lot new and coming in the near future at ISJAC that you won’t want to miss!!

  • “Un[Chart]ed Territory” – an ISJAC ZoomFest – will debut in March, 2021.  We are really excited about this new venture and the opportunity it provides to unite our community while engaging new artists, audiences, and programming. Stay tuned!! More info will be forthcoming in the very near future!
  • ISJAC Shorts – a new and regularly occurring series of 5-7 minute videos submitted by our members – MEANING YOU!!! Videos will be selected by a committee of professional composers and educators and chaired/curated by Dr. Matt White (Coastal Carolina University). Topics will be exciting, creative, timely, and essential. Stay tuned for more information and a call for submissions.
  • ISJAC/USF Prize for Emerging Black Composers – While ISJAC, most emphatically, adds its voice to the chorus of those appalled by recent incidents and the systemic racism and injustices it has brought so clearly to light; we, like so many others, have struggled with how we can meaningfully address this issue given our limited resources. While it’s a small step, we are inaugurating an annual Prize to support and encourage young black, jazz composers. Details and a call for scores will be announced shortly.
  • Owen Prize in Jazz Composition – This annual prize is also back and will be awarded for an outstanding big band composition this year. Details forthcoming.

Finally, ISJAC’s annual “Giving Campaign” will, once again, take place in October. Like so many other non-profit arts organizations, the virus has had a profound impact on us. As a result, your financial support is needed now more than ever!! When the time comes, we hope you will give generously.


 
The fifth international conference on performance philosophy is hosted by University of the Arts Helsinki, and it is arranged in collaboration with the Performance Philosophy network.

Our time generates problems with an unprecedented scope, depth, complexity and ubiquity. As the problems we face change in nature so too must our ways of struggling with them. Planetary problems require new modes of collaboration, transversal combinations and inclusiveness, summoning all kinds of agents from different fields, with different experiences and views. At the same time, existing organisations are compelled to rethink their reasons for existence, their values and ways of functioning. Performance Philosophy (PP) is not immune to this challenge.

Performance Philosophy Problems 2021 (PPP 2021) asks: what kinds of problems does working in the field of performance philosophy lead us to encounter and to articulate, and what tools does it provide to face them? The conference invites its participants – artists, philosophers, scholars, artist-researchers and performance philosophers, regardless of their particular genre, school or discipline – to articulate the range of performance philosophy problems whose treatment calls for dialogue and collaboration between philosophy and the performing arts:

  • What kinds of problems in the contemporary world require an interdisciplinary dialogue between philosophy and performance, philosophers and performing artists? How has our way of articulating problems in these fields changed as a result of unfolding global catastrophes?

  • What kind of burning or smouldering problems does the contemporary or historical field of performance present to you as an artist, researcher, performer, spectator or educator? What are their philosophical implications, and how can philosophy help to face them?

  • Is there thinking within performance that presents problems that standard philosophy cannot approach, let alone solve? Are there philosophical problems that can only be detected and processed in and through performance philosophy?
 
In the wake of the global pandemic VIS #6 suggests focus on different aspects of contagion as a potent and multi-faceted concept, both literally and metaphorically. There are parallels and differences between the transmission of biological infection and the ways that artistic works and processes are shared, disseminated and spread – just as there are in distribution of knowledge, rumours and myths. In the arts it may manifest itself as inspiration, imitation, iteration, replication, mimetics, references, whispering games and in many more ways. How do we as artists infect each other? How is art and its associated ideas, aesthetics and forms transmitted – between artistic fields and between the arts as a whole and the receiver? Can art have any impact on the growing fear and protectionism between nations and regions? Are the forms within research for references and documentation a way of tracing patterns of artistic contagion?
RECENT PUBLICATIONS
 
 
Word from the author:

Reflectory, my second book on Pepper Adams, is the biography that I promised Pepper I’d wrote when he was dying of cancer. I had absolutely no idea that my Adams research would splinter in so many different directions - the annotated discography, the complete recordings, lyrics to his ballads, this web site - before I actually sat down and began to write this. For those who want to keep abreast of my work, please see the blog that I post on the first Monday of each month.


 
At one point during the aptly titled opening song ‘Feed the Fire’ at the 1993 Hamburg Jazz Festival, the improvising singer par excellence Betty Carter went to sing a line but the audience heard nothing – her microphone lead had dropped out of its socket. Where others might have stumbled, Carter magically weaved the equipment malfunction into a memorable and joyous moment. Without missing a beat, she raised her arms in the air, danced in a circle, reinserted the lead, and picked up where she left off with a quick-fire improvised line and a wry laugh – all the while, composing new music. For much of the performance, Carter was like a preacher moved by the spirit, singing an improvised language beyond literal meaning but that carried the weight and wonder of other worlds.

How do singers such as Betty Carter take command of the present moment, seemingly bending reality to their will? While more romantic notions of creativity might point to Carter, and others like her, being ‘touched by the spirit’, there are less lofty explanations related to the physical dimension of making music with the human body, as well as the singer’s skilful musical interplay with the other musicians and the audience. There are also complex cognitive and psychological processes that drive the ‘real-time’ spontaneous creation of music.

A greater appreciation of these factors has implications beyond jazz, for how we all live our lives, moment to moment. Much of our everyday lives is improvised. For example, aside from stressful situations that require a script in advance, nearly every conversation you have is a spontaneous creation conducted without preparation.

 
The operative word in Joel Bakan and Jennifer Abbott’s The New Corporation: The Unfortunately Necessary Sequel is, of course, “necessary.” This sequel updates the themes explored in the award-winning The Corporation (TIFF ’03). The original film reacted to legal decisions that defined corporations as persons, and gave them the same legal rights as people. The new film examines how, since the 2008 economic collapse, corporations claim to have changed, passing themselves off as socially responsible.

A fine balance of righteous indignation and rapier insight, the film boasts numerous indelible moments. On the comical — and appalling — side, one of the co-founders of Bill Gates’ favourite private education firm, Bridge International, struggles to explain why it’s socially beneficial for them to profit off responsibilities traditionally borne by the government. Meanwhile, the World Economic Conference at Davos, that grotesque, neoliberal celebration of greed, is presented as a smug horror, a slightly better-dressed, less libidinous version of Passolini’s Salo.

Encyclopaedic and precise, with sharp visual flourishes, The New Corporation boasts a who’s who of thinkers and activists, including Anand Giridharadas, Robert Reich, Alexandria Ocasio-Cortez, and first-term US congresswoman Katie Porter. A cheerful buzzsaw of common sense, Porter expertly decimates JPMorgan Chase CEO Jamie Dimon during a congressional hearing. It’s an excellent reminder of the virtues of representative democracy — when you elect representatives who protect people and communities instead of corporations and capital.

Line By Line presents findings from an evaluation of Poetry Out Loud, a national arts education program supported by the National Endowment for the Arts, the Poetry Foundation, and state and jurisdictional arts agencies. The quasi-experimental study—involving data collection from ten sample schools—assessed the program’s impact on poetry appreciation and engagement, social and emotional development, and academic performance.
 
How do we define improvised music? What is the relationship of highly improvised performances to the work they are performances of? How do we decide what are the important parts of an improvised musical work? In Intents and Purposes, Eric Lewis uses a series of case studies to challenge assumptions about what defines a musical work and musical performance, seeking to go beyond philosophical and aesthetic templates from Western classical music to foreground the distinctive practices and aesthetics of jazz. Pushing aside the assumption that composition and improvisation are different (or even opposed) musical practices, Lewis’s philosophically informed approach revisits key topics in musical ontology, such as how to define the triangle of composer-performer-listener, and the status of live performances in relation to scores and recordings. Drawing on critical race theory, feminist theory, new musicology, sociology, cognitive science, and genre theory, Lewis opens up new questions about agency in performance, as well as new ways of considering the historical relationships between improvisational practices with roots in different cultural frameworks. By showing how jazz can be both art, idea, and action all at the same time, Lewis offers a new way of seeing any improvised musical performance in a new culturally and aesthetically rich context.
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